We must engage others with an empty kete (basket) out front as we participate in Gods mission. Twhirimteas actions caused his brothers to respond in particular ways, either defiant or cautious. Twhirimtea waged battle with his brothers from above. This expression shows our desire to be leaders whilst also highlighting that we are leaders. Whakatauk is a TV show about the proverbs heard within the subtribes and tribes of the country, presented in the Mori language. . influential in Maori society. However, a flat refusal to try and understand the other persons perspective, or not allowing time to adequately understand it, is both a posture of arrogance and a fast-track to folly. The ascent of Tne through the 12 heavens to obtain the baskets of knowledge symbolises an individual striving toward insight and understanding. JFIF C It is the octopus who says sitting is working. be explained better, again, we'd love to know. If the land is well and the sea is well, the people will thrive. I was inspired by a wee four year old who learnt this ode in Mori to recite at an ANZAC parade.This includes the words (in te reo) and a link to a native speaker reciting the ode. Twhirimtea shows us about diversity. A recurrent story within the Mori narratives regards the "Three baskets of knowledge". You can find a whakatauk to support just about every topic and this is a perfect way of presenting a Mori perspective to that topic. Learners can retell this story having put it all together. is licensed under a Creative Commons At the foot of the ascent he and his brother, Karihi, find their grandmother, Whaitiri, who guards the vines that form the pathway into the sky. In the story, the supreme creator Io gave these baskets to Tane, the god and guardian (kaitiaki) of the forests and direct ancestor of the human kind. E koekoe te kk, e ketekete te kk, e kk te kerer - The parson bird chatters, the parrot gabbles, the wood pigeon coos Read our disclaimer and privacy policy. If our tamariki (Mori and non-Mori) grow up not having these normalised at school, in a respectful and thorough way, they dont have the advantage of being able to take the characteristics and attributes of these founding atua to help them with challenges and choices. By looking carefully at their matching coloured piece, konga practice blending and mixing colours as close as they can to the original.Once all sheets are coloured and cut out they are then assembled to reveal a large multi-colored mosaic/poster/mural. I te w i a rtou m i kite rtou i tnei manu e whakapau kaha ana kia tau ia ki te kmata o te rkau, ar, ki te tpuhipuhi, ki te turu o ng kahikatea. It is a poetic form of the Maori language often merging historical events, or holistic perspectives with underlying messages which are extremely A famous proverb from the Aotea waka, which shows the important of your genealogy and your culture. Finally, it was Tne who lay on his back with his legs facing up. The p harakeke is a stand of flax, either specially cultivated or naturally occurring, which is cropped sustainably by weavers to provide . AKO-reciprocal learning is the kaupapa this whakatauk falls under. We become stronger and larger as people and as Christ-followers. Whakatauk give an insight into Mori thought. It tells how Tne asended to Te Toi-o-ng-rangi, the highest heaven, to obtain ng kete o wnanga - the three kete (baskets) of matauranga (knowledge) - for all to share. If you found these Maori Proverbs interesting or useful, let others know about it: A beginner's guide to learning the Mori Language starting from the basics. I tino mhio ng tpuna Mori ki tnei thuatanga. These stories tell us about individuals acting in particular ways and securing their position in the world. (These require a split pin). Ko te kete tuauri: Knowledge of ritual, memory and prayer. You could also consider this as Don't count your chickens before they are hatched. Whia te iti kahurangi ki te tohu koe me he maunga teitei, Seek the treasure you value most dearly: if you bow your head, let it be to a lofty mountain. 4 0 obj This whakatauk is used to encourage each other with the thought, that if a small bird can expend its energy to obtain food and achieve its goal then surely we can also with a lot of effort achieve our goals. The word whakatauk can be split into whaka (to cause), tau (to be settled) and k (a saying), thus a whakatauk is a saying that has become settled over time, through constant repetition from the time it was first exclaimed right up to the present day. The art of te whare pora The p harakeke Aitia te wahine i roto i te p harakeke. This is used to compare the way the rain falls with the way women gossip. Ka mau te wehi!! Whiria te tangata. Proverbs are very fun to learn and loaded with advantages within language learning. Many consider that Rongo, the god of peaceful activities, reside in the wharenui (meeting house). As part of colonisation there has been a view that perhaps Mori prkau somehow have less value. NR; wood, stones, leaves, harakeke, dirt etc. It contains an illustration of Tne obtaining the three baskets of knowledge. Kore te kmara e krero m tna reka.Thekmara does not speak of its sweetness. Focussing on the Maori gods in conjunction with tikanga will put you and your tamariki at an advantage when visiting a marae. Te manu e kai ana i te mtauranga, nna te ao.The bird that feeds on the miro berry, for him the forest. Ki te kahore he whakakitenga ka ngaro te iwi, Without foresight or vision the people will be lost. I prefer to call them this rather than Myths and Legends. The Mori creation story begins with nothingness. Negative connotation. Although the word myth has a dictionary meaning.a traditional story of historical events that serves to unfold part of the world view of a people or explain a practice, belief or natural phenomenon, it has become a word used for unfounded or false notion. Dismiss. Jul 7, 2021 | All Posts, Interculturality, Leadership, Mission, Narratives, Relationships, Strategy, Theory. Just like Tne, nothing is impossible if you want to get your baskets of knowledge. The flounder (fish) does not return to his dust. Karihi tries to climb the vines first, but makes the error of climbing up the aka taepa, or hanging vine. From here two of our Mori gods Ranginui, the sky father, and Papatnuku, the earth mother, emerge. 14. Website Privacy Statement Te toto o te tangata he kai, te oranga o te tangata, he whenua, he oneone.While food provides the blood in our veins, our health is drawn from the land and soils. You are using an outdated browser. The brothers suffered from the inclement elements of wind, storm, and rain. Lakes | The structure of the wharenui as an image of the world represents Te Ao Mrama, the latter state, (the world of light). Tena ttou katoa e te iwi mhana (Greetings to all the people in mission). | Under 18 A canoe which we are all in with no exception. This whakatauk (proverb) indicates the central importance of weaving and related crafts such as tukutuku in Mori society. What is Te Aho tapu? Although not a whakatauk, this ANZAC poster has a quote from The Ode of Remembrance. We are continually acquiring knowledge, sometimes more consciously than others, like when we pursue study. SEE IT HERE. would fail. This is similar to not putting all your eggs in one basket. It is communication. Whakatauk embody the values, wisdom, wit, and common-sense of tangata whenua (people of the land). A Whakatauki, also known as an important Maori proverb, says "Nau te rourou, naku te rourou, ka ora te manuhiri." - This means with your food basket and my food basket, the people will thrive. If your topic was SUSTAINABILITY, KAITIAKITANGA, TE NGAHERE-the forest this would be a perfect resource. Art Piece Using only natural resources design a art piece that shows your understanding of Tane Mahuta's journey to the twelfth heaven to obtain the 3 kete. This is not the fault of the By looking carefully at their matching coloured piece, konga practice blending and mixing colours as close as they can to the original.Once all sheets are coloured and cut out they are then assembled to reveal a large multi-colored mosaic/poster/mural. Our inner being is exercised like free weights exercise our outer musclestearing down and building up. Tne finally separated his father who rose above. Consequently, Tne, Tangaroa and Tmatauenga worked things out. Mai i te kpae ki te urupa, ttou ako tonu ai.From the cradle to the grave, we are forever learning. On the other hand, they can also colour . Recorded at the Law Commission's 30th Anniversary Symposium on 3 November 2016. Whaikrero taking place on the marae tea are allowed to be dynamic and explosive, representing the nature of Tmatauenga. > tereoclub.co.nz. The three baskets of knowledge in the middle of the pou represent: 1 Te Kete Tuuri This is the basket containing the knowledge that is Tua-uri (beyond, in the dark) - the knowledge which understands the experience of our senses. Issues of authenticity and identity are some of the most challenging ideas facing the global Church in our era. Tne is the most widely known atua. . The values of ako, manaakitanga, kotahitanga, mahi ngtahi, kaitiakitangi can be emphasised through these clever . The tauparapara Tnei au contains Tnes pursuit of the baskets of knowledge Here is the great waiata Tnei au which tells of this haerenga. Sometimes it is the moon that prompts the children to separate their parents, Rangi and Papa; in other accounts, it is the sun. They draw out things about our own faith and knowing that we have never seen or considered before. Planning, practicing, attempting, failing, attempting again, improving..all of those character building traits can be discussed when introducing this whakatauk. They are commonly used as inspirations in speeches and also as gentle reminders spoken to each other in everyday life. This accentuates the importance of Manaakitanga, or hospitality with Maori society These can easily woven into the reading and language programmes. The posture required for trans-boundary missions service: a humble servant-learner, rather than a superior authoritative teacher. Te kohikohinga whakatauki a Reed . Once all sheets are coloured and cut out they are then assembled to reveal a large multi-colored mosaic/poster/mural. Once the rearea reached the canopy it fed off the fruit. Fear took hold and Rongomtne and Haumietiketike took refuge with Papatnuku. Used to refer to a lazy worker, who has a healthy appetite but offers very little help. Mhau tonu te whakaaro m hea mahia ai me te mhio hoki ki ttahi tangata pnei. Whaowhia te kete mtauranga Fill the basket of knowledge. Please examine your introduction of these whakapapa prkau (stories). As you have read above so many of our understandings and processes come from the Mori gods creation story. If you use these words, make sure you understand what you are conveying. The kaiako were a group of second year teachers, teaching years 0-3. This resource includes the story of Rata. It acknowledges that everybody has something to offer, a piece of the puzzle, and by working together we can flourish and therefore thrive, this refers to us all working together. the Baskets of Knowledge the Basket called Tuauri the Basket called Tuatea the Basket called Aronui. The Mori creation story and the Mori gods are an engaging kaupapa that can be woven in throughout many topics all throughout the year. *Many hands make light work *With your food basket and my food basket the visitors will be fed *Fill the basket of knowledge *Although it is small it is precious *Return to your ancestral mountains to be cleansed by . If you have submitted a waiver for a patient to remain on Humira and it has been approved prior to 1 October, this will not be cancelled. When an elder is no longer fit to lead, a healthier leader will stand in his place. Each person has a numbered piece to colour in. They stand, therefore, as a model for individual and collective behaviour and aspirations. A totara is a huge tree that grows for hundreds of years. this site Finished product. Naku te rourou nau te rourou ka ora ai te iwi, With your basket and my basket the people will live. This new programme is a collaboration between Te Runanga o Kirikiriroa (Facilitation Service) and general practices. This is a form of wero, that is preformed in very formal situations on the Marae. | Privacy Policy, FREE SHIPPING for merchandise orders over $50. us, Creative Commons Again referring to co-operation and the combination of resources to get ahead. It is when you are challenged and you answer that challenge depending on how It is an encouragement towards learning, but (as usual) much more is meant by it than what appears at face value. This proverb was spoken by Tinirau of Wanganui. All except Tmatauenga. The calabash was a valuable tool for the transportation of food and water and was also used to heat water. An active person will remain healthy while a lazy one will become sick. 1 Whakatauk: N t rourou, n taku rourou ka ora ai te iwi Literal: With your food basket and my food basket the people will thrive Metaphorical: This whakatauk encapsulates the notion that while working in isolation might result in survival, working together can take people beyond survival and onto prosperity. They were defending a body of knowledge that refused to consider new data points and grow. Web chat KarekreroEmail: [email protected] (NZ): 0800 627739Phone (International): +64 6 350 5701Text: 5222, Postal addressMassey University, Private Bag 11 222Palmerston North, 4442, New Zealand. People developed a reverence for and knowledge of te waonui-a-Tne - the great forest of Tne. Dismiss. Said by a person who can use his basic abilities and resources to create success. $.' As the empty basket is filled by our interaction with the other, it provides us with new data points to import into our ways of knowing. The ancestors observed this phenonium and thus used the phrase as a farewell (poroaki) to mean, Ill see you again when the time is right!, Hei te tau ttoki!. This whakatauk alludes to the idea that like the native bird species we as humans also have individualistic traits. This whakatauk was gifted to Community Research by Leon Hawea at the time of our creation. He kokonga whare e kitea, he kokonga ngkau e kore e kitea.A corner of a house may be seen but not so the corners of the heart.This is about caring, love and compassion. We communicate knowledge. Below are some Some teachers who have bought these for their schools have said its a really easy and effective way to introduce and promote whakatauk to other colleagues. Your konga will easily understand the concise version of this prkau. On the other hand, they can also colour their own poster and write down their version of the story in the black & white mini poster. Tairwhiti | This refers to co-operation where if everyone does their part, the work will be complete. Te anga karaka, te anga koura, kei kitea te Marae, The shells of the karaka berry, and the shells of the crayfish, should not be seen from the Marae. This proverb can be used for lazy person. The other is a person Also if you see a translation or meaning that isn't correct, or could He shows us that its not always plain sailing and we need the ability to solve problems when they arise. (He pai tr whakaaro!) % Learners can retell this story having put it all together. He is blown violently around by the winds of heaven, and falls to his death. you say this to acknowledge that something is a fault. He aha te kai te rangatira? Ka mate te kinga tahi, ka ora te kinga rua. This one being two beautiful manaia. The Totara is a native tree of New Zealand. 1 There are various versions of this myth, some tribes, for example, Ngti . Class 1A students. N kon i whakaritea tnei whakatauk hei akiaki i te tangata i runga an i te huatau ka taea e te rearea tna matan te tutuki, ka taea hoki e te tangata. By completing this activity, the learners are exemplifying the collaboration whakatauk: Following Whaitiri's advice Twhaki climbs the aka matua, or parent vine and reaches the heavens and receives the three baskets of knowledge. Is your topic Native Birds? Included are posters about Tnes different names. Build your skills so that you can do those things you want to do. All rights reserved. It is a plead to hold fast to our culture, for without language, without mana (spirit), His unhappiness shows itself through earthquakes and geological and geothermal activity. There are four (4) posters which further discuss these names. The story tells of Tne, lord of the forests, ascending to the highest heaven where he encounters Io Matua Kore (the uncreated elder, who many Mori Christians consider compatible with the God of the Bible). Whakatauk give an insight into Mori thought. Be an active learner! ( Te Kore). This can be a very uncomfortable experience if the other persons way of seeing the world is markedly different from ours and that of our belief-reinforcing community. Wishing often doesnt bring the final result. 3 0 obj Otakus, did you know that Katsuki's birthday on 20th April. The leaves of the manuka tree have been laid down. These are forms of tuhituhi, writing and communicate our knowledge to the world. success but success of a collective, Kore te kumara e krero m tna ake reka, The kumara (sweet potato) does not say how sweet he is. say the appropriate gods and what their domains are. An word of encouragement to urge children to participate in activities and exercise. Your email address will not be published. More to come on this in another blog post . The youngest of the siblings, Raumoko was still within his mother when she was separated from Rangi. Ma tini ma mano ka rapa te whai. Their knowledge baskets are not only closed but locked. The carving above the doorway represents Hine, the guardian of the threshold between night and day, darkness and light. Ng mihi nui to artist Izzy Joy who created the beautiful illustration. Heres a small version which is great for groups or individuals. It is like saying, To stand is to live, to lie down is to die. Date Given Thursday, December 22, 2016 This proverb is an exclamation which can be used when someone is surprised or satisfied. During our te reo PD we gave this a go to trial the process. In the end, the brothers became Mori Gods, guardians, or atua of particular domains. Also, there can be up to seventy other gods in some versions. 23 likes, 1 comments - The Cake and Bread Basket (@thecakeandbreadbasket) on Instagram: "Thank you @intergourmetfood for sharing the cheesy knowledge. Written language, reading and writing-The arts of whakairo and moko originate from Tangaroa and Raumoko. The banner is also available in te reo only. This was a viable option. You can say he waka eke noa, meaning you will pay as you are all in one group and it would not be the same if they were to miss out. #cheesecake" I was inspired by a wee four year old who learnt this ode in Mori to recite at an ANZAC parade.This includes the words (in te reo) and a link to a native speaker reciting the ode. who is a man of his word, says something and sticks to it. While food provides the blood in our veins, our health is drawn from the land and soils. He kura te tangata.Our humanity is precious. Nothingness became something, earth and sky were separated, and nature evolved. Success is not the work of one, but the work of many. Tmatauenga, the angry face of mankind is all of us at times. Engari, he toa takitini.Success is not the work of one, but the work of many. The baskets, or kete were - The kete-aronui which held all the knowledge that could help mankind The kete-tuauri which held the knowledge of ritual, memory and prayer and the kete-tuatea which contained knowledge of evil or makutu, which was harmful to mankind. Twhirimtea confronted his brothers. In this crucial time of separation, te wehenga, the tamariki spoke with respect to their parents while helping. He mea mtakitaki n ng tpuna me te aha ka meatia te kupu nei hei poroaki tangata. It is the understanding we build up of the real world. Fortune tellers are a fun activity you and your learners may like. say the phrase Ko wai te atua o? Whakatauk (proverbs) play a large role within Maori culture. It is an encouragement towards learning, but (as usual) much more is meant by it than what appears at face value. Reason and a clear head are attributes we inherit from Tne which help us settle debates, ideally through consensus. Tirohia ng whakatauk e hnagai ana ki te aroha me te whakahuatanga o tahi o ng whakatauk rongonui. They are used as a reference point in speeches and also as guidelines spoken to others day ",#(7),01444'9=82. This one being two beautiful manaia. Ko t hoe, ko taku hoe, ka tere te waka e.With your paddle and my paddle, the waka will travel quickly. An example of when this can be used perhaps when a group of you are going to the movies but one of them doesn't have any money so To acquire the baskets of knowledge, Tne had to ascend to the twelfth heaven, to Te Toi-o-ng-rangi, and there be ushered into the presence of the Supreme God, of Io-matua-kore himself, to make his request. child and they should not be punished for what is their nature. Wishing often doesnt bring the final result. The old net is cast aside, while the new net goes a-catching. Te manu e kai ana i te miro, nna te ngahere. This resource includes the story of Rata. by day. If you'd like some help with te reo Mori pronunciation, check out our pronunciation guide. patterns on the inside of the meeting houses. adolescents may over step in order for them to develop themselves. -Whakatauk - Mori Proverb The Poutama is featured in our Cultures of Change logo, and represents sharing and reaching for knowledge, enlightenment. He rose above to live with his father in the sky. Success is not the work of one, but the work of many. We need to enter relationships with an openness to learn from the other, while not giving up all that we bring into the relationship. Don't die like a octopus, die like a hammerhead shark. Whakatauk (proverbs) play a large role within Maori culture. Visit our 22/09/2022, Waikato A whakatauk should be a stand-alone statement that accurately encapsulates a moment or thought. Liza has been a GP for over 15 years, initially in the North of England and now in Gisborne, New Zealand. With aspirations to improve through gathering knowledge and expertise, we also use and share the knowledge we have. There were definitely opportunities to collaborate about the same colours, shading or texture. To avoid putting my words in David Mokos mouth, I would suggest we go into trans-boundary relationships with our three baskets of knowledge behind us and an empty extension of Te kete Aronui in front of us, which then influences the content at our back. This one being two beautiful manaia. Ka whakamahia ng whakatauk i ng whaikrero kawa me ng whakawhitinga krero o ia r. ANZAC COLLABORATIVE. <> After long consideration and consultation, we found a whakatauk which encapsulated what we stood for as a practice and also as people. There is: Apart from these shared themes, there is considerable diversity among various iwi versions of the creation story. He manu iti te rearea i mtakitaki ai ng tpuna i te manu nei e kimi kai ana i te ngahere ka kitea pea tana rere. (A perfectly sound reason for not wearing your shoes inside the wharenui!). However this Planning, practicing, attempting, failing, attempting again, improving..all of those character building traits can be discussed when introducing this whakatauk. Likewise, it represents the various forms of knowledge your tamariki can obtain in and out of the classroom. Raumoko is also the source of the art of moko. We use cookies to ensure that we give you the best experience on our website. The context of my conversation with Alan concerned the posture required for trans-boundary missions serviceof a humble servant-learner, rather than that of the superior authoritative teacher. Whakatauk (Mori proverbs) are often used in both formal speeches and everyday conversation. If something bad happens in a superstitious way, Whatungarongaro te tangata toit te whenua. The bird that partakes of knowledge for him the world.This is reflective of the isolating nature of health illiteracy. The krero, Tne whakapiripiri (Tne who draws people together), metaphorically represents Tne who separated the two. Each student is given one section of a large mosaic poster to colour in. The kaiako were a group of second year teachers, teaching years 0-3. I am not suggesting we need to adopt other perspectives, but given adequate opportunity to do so, they alter our way of seeing the world. If you know of any other Maori Proverbs that you think should be included, just let us know. Although not a whakatauk, this ANZAC poster has a quote from The Ode of Remembrance. These 4 flapped pages fit on two A4 pages for photocopying. Through the story wheel, learners can illustrate each part and make the wheel as colourful as they want to. Waikato | UNESCO Aotearoa Youth Leader, Deputy Chair, Ethan Jerome-Leota reflects on a whakatauki from his iwi (tribe) which he lives by every day. Whakatauk provide us with a mode of traditional oral language transmission that brings forth knowledge gifted to us by our ancestors. If you continue to use this site we will assume that you are happy with it. 1. Science systematic investigation, testing assumptions and seeking knowledge. Pnei ana tana rere, ka topa whakarunga, , ka paku heke iho ka topaki, ka tiu whakarunga an ka paku heke iho an ktahi ka topaki an. This could also be introduced if your Inquiry was to do with Te Moana (The Sea). 2 0 obj Then, another brother said, Lets separate our parents. This demonstrates the holistic values of the Maori, and the utmost respect of Papatuanuku, the mother of the earth. wouldn't be able to go along. The beauty of this is that it can be a mini-cooperative task where 6 people can collaborate. It is the job of the children to smash the calabash. It is important to note that both jobs are equally important, and are like the ying and yang, for without one, everything Waiho i te toipoto, kaua i te toiroa.Let us all keep close together, not wide apart. Debates did not conclude with the ancient Church councils or the European systematising of theology. Remember there may be tamariki in your class who consider these very strong whakapapa links. From this date, all existing Humira Special Authority numbers will expire, and new Humira Special Authority criteria for funding will come into place. It is communication. The story of how Tne obtained the three baskets of knowledge represents our never-ending pursuit for various forms of knowledge and wisdom. Te reo Mori pronunciation & translations, I am just like Hinemoa, Id risk all for love, The pincers of the heart (the object of affection), (The beauty of a women is) like Kp (Venus) rising above the horizon, He hono tangata e kore e motu; ka pa he taura waka e motu. 2 Te Kete Tutea Something which provides a strong foundation for our people to stand upon. M te whakarongo, ka mhio, m te mhio, ka mrama, m te mrama, ka matau, m te matau, ka ora. In the end, the brothers became Mori Gods, guardians, or atua of particular domains. (Te Ao- Mrama). The totara has fallen in the forest of Tane. When a good thought springs up, it isharvested, a good idea should be usedimmediately. Copyright 2023 New Zealand Law Commission. A child who is given proper values at home and cherished within his family, will not only behave well amongst the family but also within society and throughout Tne is sometimes given different names to reflect his different roles. They have been used from Year 1s to Year 13s and I often use them on my courses as a collaborative exercise. The story of how Tne obtained the three baskets of knowledge is one of the most fascinating prkau you and your tamariki will hear. endobj For Mori Language Week in 2012, we put 25 whakatauk into fortune cookies and distributed them to coffee shops on our Manawat (Palmerston North) campus. These became the stars of Matariki-Ng Mata o te Ariki o Twhirimtea The Eyes of the God Twhirimtea. The Creation story and the Mori gods and their attributes are a perfect place to start. He also delves in-depth to the expressions and words of the language, and various . He is the god of the forests. Finally, theres a 25-piece collaborative poster which your whole class will definitely enjoy completing. Hei t rtou an ahakoa te momo tangata; tangata wairangi, tangata prangi, tangata hrangi, tangata kaha, tangata koi, tangata aha, tangata aha he taonga tonu ia. for where they leave their rubbish and gear reflects poor leadership and discipline, thus becoming easy prey for a more regimented force. This is a metaphoric saying alluding to either someone who continues to focus on a particular issue to get it resolved or to someone who persists in adopting an annoying stance and keeps coming at you. We are leaders. Carved Wharenui, meeting houses, are opened in dawn ceremonies because they represent the world created by the separation of Rangi and Papa. Tne in tribal traditions . Whaowhia te kete mtauranga Fill your basket of knowledge Hpaitia te ara tika Pmau ai te rangatiratanga M ng uri whakatipu Foster the pathway of knowledge to strength, Independence and growth for future generations Manaaki whenua Manaaki tangata Haere whakamua Care for the land Care for the people Go forward BVA The Practice is not just a law firm that operates in the Manawatu, we are of the Manawatu. Perseverance in order to accomplish a task. UNESCO Aotearoa Youth Leader, Raiyan Azmi shares a whakatauki that resonates strongly with him. At BVA The Practice we know that for a team to be cohesive, it is important that the people have a common belief. These 4 flapped pages fit on two A4 pages for photocopying. Wisdom, then, is the application of all three kete in operation together, never one without the others.
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